FRANCIS
BACON
AND
SOCIALIZED
SCIENCE
by
Antoinette Mann Paterson
Professor Department of Philosophy
State University of New York
College at Buffalo, NY
1973
|
Preface |
vii |
|
Introduction |
3 |
|
Chapter |
|
|
1. Regulated Observation |
13 |
|
2. Corrected Anticipation |
19 |
|
3. Legitimate Interpretation |
31 |
|
4. Copernicus and Bacon's Socialized Science |
38 |
|
Two. METHOD OF TRADITION RE-FORMED |
|
|
43 |
|
|
2. Corrected Anticipation |
58 |
|
3.Legitimate Interpretation |
67 |
|
Three. LEARNED GOVERNOR |
|
|
1. Regulated Observation |
83 |
|
2. Corrected Anticipation |
99 |
|
3. Legitimate Interpretation |
110 |
|
Four. THE AGE OF TRANSFORMATION (1400-2000) |
|
|
1.Bacon's Legacy |
129 |
|
2. Facts in History Versus Historical Facts |
139 |
|
3. "Congenial" Research and "Congenial" Teaching |
149 |
|
Appendices |
|
|
A. Copernicus and Bacon's Socialized Science |
159 |
|
B. The Tobie Matthew Letter |
160 |
|
Bibliography |
161 |
|
Index |
173 |
From the Book Jacket:
In this book, Francis Bacon is evaluated from within the boundaries
of his own times. His work is understood as part of a profound
transformation era (1400-2000) in which we are still struggling for
human balance.
Bacon's actual functioning in England during his lifetime provides
the context within which his work matures. The foundations of
seventeenth century English natural and social sciences are
understood as they emerged from the work and the writings of the
sixteenth century and its world context.
The study stands opposed to the scholastic or nationalistic
historical literature of the seventeenth, eighteenth, nineteenth and
twentieth centuries which presents highly interpretative narratives
of the sixteenth centur
y and Bacon. In this book, these historical accounts of Bacon are
understood as generally inadequate for serious analytic study or
evaluation of the Baconian contribution.
Bacon's work and life are studied in this volume as they relate to
the Continental works in which they were emeshed. This book offers
open minded scholars and students a fresh perspective on Bacon which
is inaugurated from the events of the sixteenth century and its
precursors.
The giant task of philosophical analysis of figures in the history of
philosophy lies well ahead of us. The analysis must be written by
philosphers in an atmosphere of academic freedom which enables them
to work with the cultural realities of the period under analysis.
This task cannot be accomplished if one substitutes the nationalistic
or emotional rationale of successive generations for the raw data of
a writer or his times.
Preface
The purpose of this book is to point up five main problems which
have been responsible for the misunderstanding of the contribution of
Francis Bacon to his times and to posterity. First, there is the
claim made by scholars that Bacon promised a new method for the
natural sciences and then did not deliver it. Second, there is the
complete misunderstanding of what Bacon said about "anticipations";
even Fisher and Popper do not understand this. Third, there is the
lack of understanding of the constitutive role which the natural
philosophers of Italy played in Bacon's encyclopedia achievement.
Fourth, the reconstruction of human science as Bacon recommended it
needs to be understood as a reformed method of tradition; the
sciences (physical and civil) were in dyamic interplay. This was
based on the materializing of the metaphysical doctrine of the
coincidence of contraries. Cusa wrote it, Bruno materialized it.
Fifth, the role of encyclopedists during Bacon's lifetime has not
been understood. These men were considered as subversives and
collected avant-garde or condemned manuscripts at the risk of their
lives. Bacon's faithful labor to keep these ideas alive and in
circulation has never been understood. His success in causing much of
this brave new thought to be integrated into legitimate cultural
pursuit deserves honest recognition.
It has not seemed appropriate to weigh this book down with mountains
of footnotes. The chapter on knowledge can be verified in Bacon's
aphorisms which are in the Novum Organum. They are easy to
read. The chapter on government can be verified in the Advancement
of Learning. Most of the work of Bruno done in England in 1583-5
is available now in English. There is also my previous book on Bruno,
The Infinite Worlds of Giordano Bruno.
No scholar can do it all. As Bruno pointed out : " It is enough
that each man attempt the journey." I have attempted to set the
record of Francis Bacon on a more correct path.
The author wishes to acknowledge the encouragement and understanding
afforded this long project by Marvin Farber and Lynn E. Rose. Mention
should be made of the opportunities afforded the author to discuss
this material; William T. Parry, John Abrams, and Stillman Drake were
helpful in this way.
The theses of this book are my own and the scholars acknowledged
should not be held responsible for my views.
I would like to acknowledge the help of Janice Nuzzo, my former
student, who worked on the bibliography, Karyn Conlon, who helped
with the final typescript, and Elizabeth Morse, who typed the
preliminary draft.
Buffalo, New York |
Antoinette Mann Paterson